By Michael L. Brown
"The Torah does not communicate of Jesus at all!" "You're thoroughly misinterpreting Isaiah!" "This verse has totally not anything to do along with your Jesus! it isn't even a messianic prophecy!" "As for the genuine messianic prophecies, Jesus fulfilled none of them." These are a few objections raised by way of Jews relating to Jesus because the Messiah. utilizing the Hebrew Bible, rabbinic texts, and the hot testomony, Dr. Michael Brown presents thorough solutions to just about 40 such objections. This 3rd installment of Answering Jewish Objections to Jesus seems particularly at questions raised approximately messianic prophecies in Isaiah, Daniel, Psalms, Haggai, and Zechariah. it really is a useful source for seekers and for an individual desirous to aspect scholars of the Torah to Jesus.
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Extra info for Answering Jewish Objections to Jesus: Messianic Prophecy Objections, Vol. 3 of 4
54 Even more clear is Isaiah 47:1, rendered in the NIV as, “Go down, sit in the dust, Virgin Daughter of Babylon; sit on the ground without a throne, Daughter of the Babylonians. ” Yet a few verses later • • • • • footnote reads, “or a woman of marriageable age”] whom no man had known. She went down to the spring and ﬁlled her jar and came up” (Gen. 24:16). , Norman C. Habel, The Book of Job, Old Testament Library (Philadelphia: Westminster, 1985), 431– 32, for discussion and refuta on of this view.
7:14) comments that the sign was to strengthen Ahaz’s conviction in the truth of the prophet’s message. This would imply that the sign be contemporary with Ahaz and not a symbol for a future occurrence. 69 It is also fair to point out that Matthew’s interpretive method, throughout his writings, is quite typical of the best of ancient Jewish interpretation, reflecting literal 67 Joseph Blenkinsopp, Isaiah 1–39: A New Transla on with Introduc on and Commentary, Anchor Bible (New York: Doubleday, 2000), 238–39.
3). This means Matthew was not looking at Isaiah 7:14 in isolation, but rather in the larger context of the Messianic prophecies of Isaiah 7–11 (some would also include chapter 12 in this Messianic section). We ask again, Who was this Immanuel? He was a king promised to the line of David—with an important, symbolic name—whose birth would serve as a divine sign. And if Immanuel is also the king spoken of in Isaiah 9 and 11, he was to be the Messiah, seen prophetically as emerging on the immediate horizon of history (see as an “alien woman” is quite forced, is still able to observe that with a reinterpretation of this prophetic oracle beginning in the days of Hezekiah, “the sign described in v.